prove that he actcd upon the will of sate and he has no merit to be called the symbol of Justice. But the fate itself intervened in his life to prove to the world that he is the symbol of Justice, 'I his is the second point I am going to elaborate. Illiampoo arikull, says that “Uuzh Vinai uruththu vanthu uu II um". Interpreting this ATiyaarkku nhallaar says that the good and bad deeds done earlier or in previous birth will take a particular form and in that form will approach him and wil; make him undergo the result. For “UuTTum” he gives the meaning “nhukarvikkum”. For uruththu he says “getting ripened". For this Prof. Nättär gives the meaning as “bad deed done earlier will take form, in the same way will approach him and will make him to undergo the result”. For “UuTTum” he gives the meaning “nhukarvikkum”. For “uruththu he gives another meaning with anger”. When we compare the interpretations of Atiyaarku nhallaar and Prof. Nättär, we find that they differ from each other. The commentators also differ from the author by giving the meaning “nhukarvikkum” which is equal to “UuTTuvikkum”. “UuTTum is Pitavinai and uuTruvikkum is eevalvinai’’. By using the term nhukarvikkum they meant that the fate will certainly yield its result. Their commentaries are grammatically incorrect. Now let me find out the idea of the author by analysing his words. The word uuttum means it will feed. For this, the person who feeds and the person who is being fed, should co-operate. If the person who is being fed will not co-operate, feeding will not take place and so fate cannot have any effect. Now let us find out the meaning “Uruththu vanthu”. The agreeable meaning for both the commentators is uruveruththu vanthu. According to Ilhangoo aTikalh’s words we get the following meaning. The bad deeds done earlier will take shape and will approach him and will feed him. The fate should be successful to achieve its aim. 4.25
