Thiru-p-pulambal 5. That He, melting his flesh and increasing the inner light in him squirted the never-drying honey of Bliss in him (37.9) 6. That the became Civan Himself (114), that He bestowed perfect Civan-hood on him (37:3) and that He transformed him into Civan (31:1:51:1). Having been thus blessed to realize the supreme Bliss of Civan, our holy saint seems to labour upon something more to exult in the transcendent experiences of Civan in thsidecad of lament and tries to indulge in delirious musing ! What this could be is a puzzle to assess from the remnants of only three verses. However he, while singing detestably that he does not want any kith and kin, any place, any name and fame nor even any learned ones, throws a ray of hope that whatever things there may be to learn too, will suffice henceforth. He wants only to thaw and melt like a calved cow for the Feet of the Dancer Who dwells in majesty in Kutraalam (in Thirunelveli District). What does this yearning of the saint signify? Can we comprehend that he recollects and reiterates the content of the fifth verse of the previous decad wherein he eulogizes,"Though I have not learnt the wisdom of the scriptures and though I do not thaw and melt, I do not know any other God but You and yet through the power of Your word--Na Ma Civaa Ya--I having arrived at Your jewelled feet, am proudly exulted in abiding there”. (38:5) 74.4
