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the Aryan intruder who harbours no good will towards them and should work harmoniously for promoting the common welfare of their several communities that live scattered all over India. By this I do not mean that we must hate the Aryans and their converts; on the other hand, I wish they must be let alone to work in their own way for their own well-being. And it may not be against our policy, to lend even our help and support to them, provided that course of action does not affect the welfare of our own people. All that I mean here is that the Tamilians who form the major portion of the Indian population shoud not be allowed still to be under the banefil influence of a handful of the Aryan people and suffer indefinitely for the sake of ministering slavishly to their wants, vices, caprices and indulgences. Until he treats the path of righteousness, until he learns to treat others with a kind and human heart, unitl he realizes the great benefit of living on a footing of equality with others and represses the feelings of selfishness, vanity, pride and greediness, the company of an Aryan should be studiously avoided but not be hated. We must even pity him and pray to God that he might turn to the path of light, love and right understanding.
The Sacred Order of Love,
Pallavaram,
24th July, 1925.
VEDACHALAM
