23.
24.
―
மாணிக்கவாசகர் வரலாறும் காலமும் 3
123
visvamitra nd his descendants, on the other hand, represented the school of liberalism and progress of conciliation and amalgamation. Vedic Indian, pp. 318-320.
The Vishnin bracketed with the Siva, which is thought to be a name of the Tugra, one of the oldest aboriginal Dravidian peoples, whom the Aryas had specially nick named 'Sons of the Serpent' and who under the religious designation of Siva, were very probably the originators of the worship of siva under the form or with the attribute of a snake:" Ibid, p.328.
See the great Vedic Scholar Prof. Max Muller's 'A History of Ancient Sanskrit Literature', Panini office publication, p.29.
25.
Ibid, PP.236-238.
26.
"தைவ வேதேச காதிநாம்.” ஐதரேய பிராமணம், 7,
7, 18.
27.
28.
29.
30.
31.
32.
See Dr. H.E.Ryle's 'Commentary on the Book of Genesis' p.197. "எறிதரு கதிர்தாங்கி” என்னும் பாலைக்கலிக்கு நச்சினார்க்கினிய ரெழுதிய உரையைக் காண்க.
சிவஞானமாபாடியம், 160 ஆம் பக்கம்.
துறவிகள் பூணூலைக் களைந்தெறியுமாறு பிரமோபநிடதங்கூறுதல் காண்க. செந்தமிழ், தொகுதி, 18, பகுதி. 9.
See Prof. Rhys. David's Buddhist India, p. 145. and. Dialogues of the Buddha, Vo,. I. pp. 220 -221.
Dr. A. Barth's 'The Religions of India' p. 140.
Introduction to Jaina Sutras by - Hermann Jacobi, pp. XXIV -XXIX.
Indian Images of Gods and
33.
34.
35.
See Mr. H. Krishna Sastri's South Goddesses, p. 83.
―
36.
See epigraphia Indica, Vol. v. p. 3.
37.
38.
39.
The Cambridge History of Ancient India, Vol. I. p. 106. The Cambridge History of Ancient India, p. 109.
See H. Jacobi's Introduction to Jaina Sutras Vol. I.p. II.
40. Do Do Vil.2. pp. XXXVIII -XXXIX
